Tag Archives: Mark Hayes

I have no memory

I have no memory of how I arrived in this place.

I was not born here and call none among the souls of this island kin.

I have memories of a life before, clouded memories half remembered, as if viewed through the same fog that persists to shroud this isle without hope. I was a child, and then a man, and then a father. Then. Then there was a light, and a darkness.

Then, I was here.

I have no memory of how I arrived in this place.

I remember not being of the sea; I did not sail here, I am sure, no sailor I.

I have memories of barren moorlands and open skies, not the crash of waves. Spray and salt are alien to me even now as I walk these unforgiving coastal paths. The glow of seaweed and the stink of rotting things not known to me sparks no glimmer of remembrance.

And yet I am here.

I have no memory of how I arrived at this place.

I walk among the folk of this island and know them not.

I am greeted by none, and none know my name. Most do not see me, their gaze passes through me, I am as nothing to them. Others, though, they cast their eye upon my visage and fear. I know not what they fear, for no surface shows me a reflection of my own.

I am here.

I have no memory of how I arrived at this place.

I have no memory of my death; save I did not die here.

I am dead. I haunt this isle among the living and see not the sun, nor remember where I go in the times I am elsewhere. I feel their fear and taste the joy of it. I know not why it tastes of joy, of the iron in their veins and the salt of their blood.

I am hungry…


Words by Mark Hayes
Photo illustration by Keith Errington

The Hayezlits

Possibly Mark Hayes?

At some point, the faceless being, that may or may not be Mark Hayes, stopped his meandering and lay down on the edge of a field. Was he tired after his reawakening? It’s hard to say, for who here has been reawakened in such a manner, devoured by goats, then reassembled from an assortment of empty clothing and given life by uncanny socks? Within moments of his settling down, a weird, muffled, snuffling noise was heard. Was it snoring? But how can you snore without a face, a nose, a mouth?

Presently, an odd group of creatures arrived. Less than a foot tall, they were short of leg and long of arm. Goblin like, hairy and awkward of movement. Let us call them Hayezlits. Of course, I could tell you anything, describe them as anything, make up an outrageous description, for you will never see them. No one has ever seen them, nor will they. I can tell you this with certainty. They carried scraggy brushes made of twigs and durbit fur, odd-shaped pots hollowed out from grerken cones. And they assembled in a rough circle around the no-face of the man, who may or may not be Mark Hayes. Seven of them there were. And all seven started an odd squirmy motion, a strange furtive movement that seemed undirected and random. The pots were now full of ink – but the mechanism for this event was unfathomable.

They took their brushes and dipped them in the ink and started to paint upon the blank face canvas. Where the ink touched, colour appeared: mottled pinky grey for the cheeks, darker pink for the lips, dark hues for eyebrows, and an extraordinary shade of lilac for facial hair. The smallest hayezlit wielded a tiny brush and created an eye in an extraordinary display of skill and magic. Then matched it with another. Giving the face sight to see in this way, would have been an amazing sight to see, except that nobody would ever see that sight. They moved back for a moment and seemed to check their work. One of them touched up an ear, another, the tallest, and most wizened, made a brief adjustment to the eyes.

Seemingly satisfied, they carefully removed the man’s socks and shuffled off.

Now, lying on the ground, was an entity who very much looked like Mark Hayes. In fact, we will call it Mark Hayes from now on.

(Text and uneasy image manipulation by Keith Errington)

The uncanny socks of rebirth

For some days, the cursed trousers of Mark Hayes lay where they had fallen. Although many came to view them, no one dared to touch the abominable things. The trousers themselves showed no sign of damage despite the Yule Goats having successfully eaten Mark from inside them.

Trouser magic is a dastardly art that few dare to practice.

After a few days, a shirt was brought to lie with the trousers. A hat was later added, and then finally a pair of socks placed at the ankles. Whether all these items played a role, or only the socks were imbued with uncanny power, I do not know.

With the coming of the socks, the trousers themselves began to take shape as though occupied once more. Slowly each item of clothing filled out, assuming the form of a man. This could reasonably be assumed to be Mark Hayes himself, although while he lacks for a face, it is hard to be certain.  This too may only be a temporary setback.

And so it is that Mark Hayes, or something that has assumed the approximate form of Mark Hayes has risen up from this place of demise and sauntered cheerily in the direction of the New Year. As omens go, we’ve certainly seen worse ones.

The piper at the gates of dusk

Did you see Mark Hayes come dancing through the streets last night? The church bell hammered out a lonely chime for the solstice, as night consumed the town. Did you watch from your window, as he moved between the pools of light? His trousers were full of the patterns of darkness, and they did not move in accordance with his dance.

Like the pied piper he went, only I’m fairly sure what he had there was a slightly out of tune crumhorn. The Yule Goats loved it. I heard the clatter of their bones upon the cobbles, I witnessed their monstrous cavorting as they passed through the brighter spaces nearer to the lamps.

What will we do if ever those lamps go out? That blessing of protection from the worst abominations of the darkness. I wish I knew how the lamps work, so that I could contribute to their ongoing light. But even so, I was not thankful that I could see the bone goats.

I followed after them. Some of us felt that compulsion, in the wailing call of the pipe and the horror of bones in motion. Some of us – a mere handful of troubled souls – followed them all as they made their winding journey. We had to know what would follow, no matter how terrible it might be.

They came to that place where witches have been burned. There, the bone goats fell upon Mark Hayes. He made no resistance as they devoured him. How bones could consume, I do not know, and yet they fed. Where they fed, they grew, becoming fleshy themselves, then in turn to be torn apart by other goats in an orgy of mutual consumption. In the end, only one goat remained, bigger by far than all that had preceded it. This goat leapt into the night, running across roofs before disappearing from sight.

Nothing remained of Mark Hayes, but the fallen crumhorn and those cursed trousers.

But then, this is not the first time he’s died so frankly all bets are off.

The horror of goats

Stop, I beg you. Stop making these monstrosities and leaving them, in the streets. This morning I found one on my windowsill. They are everywhere now, multiplying in unspeakable ways. I am afraid that somehow they are able to recreate themselves, an onslaught of uncanny entities rising up as an army.

And yet I think you are making them, my fellow islanders. You are decking some of them with cheerful ribbons and setting them out before your own homes as though these bones could be festive.  Does no one else look at this hideous things and think of their own bones? Are they not an expression of mortality? An invitation to death?

I have nightmares that if I died in the street someone might truss me up in ribbons and display me as a bone goat. Yet the children laugh gleefully over these horrible things. I hear them chanting that the Yule Goat is coming. The Yule Goat. The Bone Goat. The Hungry Ones in ribbons.

I’m sure this is Mark Hayes’s doing, or that he is driven onwards by his most accursed ancestral trousers. Whenever I see that troubling weave, the dark that is too dark, the cloth that seems to watch you, I feel my skin prickle with apprehension. In my nightmares he leads the flock of bone goats, and they dance for him.

(Text by Nimue. The bone goat image started life as something Nimue made, and that Keith has developed digitally. There is no doubt that it exists purely because of Mark’s cursed trousers.)

Quiddling for Quizzels

by Mark Hayes

The quills of a Quizzel have long been sought after by islanders as roasted in vinegar, they harden till the resemble long steel pins. Quills from the ridge that runs down their back in particular make fine needles.

It is said that if you cover a captured Quizzel in clay and bake the whole beast, they also make for fine eating, though if you over roast your clay packed Quizzel the clay will harden to the point you need a hammer and chisel to break it open. But on pulling the hardened clay shell apart all the quill’s will come free allowing you to devour the succulent meat of the Quizzel.

This same method can be used to cook hedgehogs, which are smaller creatures but otherwise much like the Quizzel, which some say tastes like chicken. Having tried this island delicacy only once I can say this much. Those who say it tastes like chicken have never tasted chicken.

The Quizzel is a shy beast, it is said to be about two foot long with an elongated nose, timid and known to hide in piles of leaves or other foliage. Given the propensity of Hopeless residents to bake them in a ball of clay I cannot say I blame the beast. When threatened they curl up into a ball. Quills extended. As the quills are both sharp and hard enough to go through leather soles, walking through piles of leaves is inadvisable if there is a Quizzel about. Nor is it wise to use them as an improvised football.

It is however perhaps the usefulness of the quills that has led to the age-old Island tradition on the last day of autumn, whence the islanders take down their family Quiddle sticks, hand them out to the children and send them off quiddling.

A quiddling stick is about three feet long with the bottom wrapped in old cloths to make a padded ball, this part is called the quiddle. Quiddling requires the stick to be thrust repeatedly into piles of leaves in the hopes that if there is a Quizzel in residence it will ‘spike up’ and thus be impale by its  own quills into the quiddle whence it can be removed from the leaf pile safely.

The Quiddling hunt is accompanied by much shouting, screaming and running about and normally last for the whole of the morning after which successful ‘Quiddlers’ are supposed to return with their catches. Though, more often than not, the children get bored of the hunt and use the padded quiddling sticks to beat each other. Fights erupt. And eventually the adults declare the hunt at an end and the quiddling stick is returned to its place of honor above the fireplace. 

The Quiddling hunts at the orphanage are particularly violent affairs… 

Sadly, in recent years Quizzel have become rare, indeed in my lifetime I have never heard of one being captured despite the great enthusiasm of the annual Quiddling hunts. These days of course I do not partake in the hunt itself as such is the task of children. Instead, I share the many mugs of drop apple cider with the adults who reminisce about the great quiddling hunts of old. Mostly they reminisce about the fights.

Few if any can ever recall capturing a Quizzel, though they all swear to know someone who has.   

*Authors note.  Quiddling is an 18th century word, it means to fiddle about with trivial things as a way of avoiding the important ones. It has nothing to do with sending children off to hunt large hedgehog like creatures that don’t exist while the adult’s day drink. I was just quiddling about when I wrote this… 

Nothing has happened.

Nothing has happened since I found the book.

It has been three weeks now and nothing has happened. There have been no strange unexplainable events in the night. Nothing has been tapping at my window. No strange footsteps have been heard beyond the door to my room. I have felt no chilling presence nearby. I have not turned to find a shrouded figure in the mist, watching me and raising a finger to point towards me. I have heard no scratching and snuffling creatures in the walls, nor the whispered words indistinctly heard in the night when no one is there.

I found the book, I read the book, and nothing has happened. No one has tried to kill me, I have not been accosted by cultists, or hunted by werewolves. No vampire has tried to charm me in order to sink their teeth in my neck. The ghost of an orphan has not wandered across my path. Doctor Willoughby has not looked at me strangely. The fog has not
seemed to thicken around me. No food has slivered on the spoon and tried to choke me as I struggle to swallow. As for spoons, none of them have gone missing.

I found the book, I read the book, I read the words out loud and nothing has happened.

No beautiful jelly fish creature from the sea has tried to tempt me into the depths. No cat of dust has blown down the street and danced around me. The crows have not begun to follow me. Nor do they croak my name. The night potatoes have not moved nor glowed. The townsfolk have not
started looking at me strangely and whispering as I pass by. No one has fed me poison, no strange flora has sprouted from the walls, no strange fungi is growing in the garden. The slugs have all remained the same size.

I found the book, I read the book, I read the words out loud, I made the markings upon the floor and nothing has happened.

The face in the mirror is my own, it does not laugh at me. The shadows dissipate with light and the sun almost shines through the cloud. The shore does not call to me and the things in the sea care not for my passing. The bread of yesterday was not full of maggots. There are no more bottles on the bridge than there were the day before. I have seen no words of warning made of fish. Nor scrawled in blood, or other fluids on the walls of my room. Nothing sinister has happened at all.

I found the book, I read the book, I read the words out loud, I made the markings upon the floor, I inked the symbols upon my flesh and nothing has happened.

Nothing has happened

Nothing…

I am scared.

(Text by Mark Hayes, photo of Mark Hayes.)

Letter of Complaint

Here at The Hopeless Vendetta we’ve received a letter of complaint regarding a recent article about Mark Hayes.

We publish it here in full without comment.

*

Madam! I feel I must object to the membership of the above-mentioned gentleman within the Hopeless Philosophical Society, as the misdemeanours of which he stands accused are of the most serious nature. Even if acquitted (which I am sure he will be), the failure to eat research orphans in the name of research is an appalling breach of etiquette within the Society and I consider that I have absolutely no option but to register my disapproval in the strongest possible terms. One hopes most strongly that Mr Hayes will see the (alleged) error of his ways, and tuck in to the upcoming Midsummer Mists Feasting with appropriate gusto and enthusiasm – in the presence of suitable witnesses.

Yours,

Prudence Weatherpenny (Professor)

(Letter by Roz White)

Hopeless Horticultural Society

Field Journal Notes of Philander Jones

Lead research botanist and chemist of the Hopeless Horticultural Society

Notes on The ‘Phallus Flacidious’ or Hopeless Stinkhorn

The common Stinkhorn is well known beyond these shores as a fungi best described with care in the compony of ladies. Indeed, a gentleman taking a young lady with an interest in botany out into the woods does well to avoid any patching of Stinkhorns he may recall. If, however the gentleman botanist is unfortunate enough to come across a common stinkhorn while escorting a young lady on a woodland excursion it is recommended in several journals on the subject of stinkhorns he attack the fungi with his cudgel.*

One notes, no gentleman of the Hopeless Horticultural Society should ever enter perambulate the woods without a robust cudgel of some description or at the very least a sturdy walking cane.

Quite apart from anything else they are useful for incentivising research orphans, the idle wastrels, by means of swift percussion. There are also of course ‘things’ in the woods of Hopeless of more danger to both the botanist and any young lady he may be escorting than fungi of an immoral nature and whilst it is the duty of research orphans to throw themselves between danger and the botanist, they prove cowardly in such endeavours as oft as not. Scampering away at the first sign on danger.

There is however, a note of warning, while there are many verities of the common stinkhorn on the island, standing proudly in defiance of decency. The Botanist should beware of cudgelling the increasingly common ‘Phallus Flacidious’ or Hopeless Stinkhorn. A variety of stinkhorn considered unique to the island which in defiance of its more erect relatives tends to grow a little then collapse under its own weight and slump to the ground. While this is of course less of a threat to the innocence minds of young ladies, I have come to believe the Hopeless stinkhorn lets out spores that affect the mind of gentlemen as this is the only reasonable explanation of why the sight of it incites strange feelings of inadequacy in this botanist.

While the dangers of escorting young impressionable ladies on naturalist excursions should be obvious, one also notes that the use of the word ‘naturalist’ in this context can easily be misconstrued. As Mrs Beaton took great pains to explain to us while wielding a wooden spoon. One advises the botanist does not use the word in her vicinity, and also that he makes it very clear when inviting young ladies to take a stroll through the verdant splendour of the wild arboretums of Hopeless he is doing so in order to invest in her his knowledge of nature’s wonders and not in order to gain knowledge of the wonders of the young lady in the garb of nature…

Additional note: Unfortunately, while this botanist has on occasion requested the company of several young ladies of the island on his woodland excursions, they seem reluctant to venture out with him. Even when it is made plain that the research organ will be accompanying them into the woods.

Nevertheless one does ones best to cudgel any common stinkhorns one comes across for sake of public decency.         

*This is all true, Victorian gentlemen did indeed take cudgels to stinkhorns all the time according to the Woodland Trust and I am not about to argue with botanists. They know exactly which fungi are poisonous.  

(Text and logo by Mark Hayes, realistic illustration of stinkhorn toadstools by Nimue)

Notes of Philander Jones on ‘The Book’

Story by Mark Hayes

The book came into my procession three weeks ago, after a great storm washed another wreck upon to the beaches west of the lighthouse. The book was old, bound in tattered leather and damaged by the salt of the sea. I have every reason to believe the latter was true even before the wreck.

I did not discover the book, that was my second cousin Incongruity Jones, but he passed the book on to me, as I am of the scholarly type, And also the from of the book was embronzed by the words ‘Fungus Fatisque Vocantia Te*’. Incongruity recognised the Latin word for Mushroom, so thought the contents of the book might be of interest to my main field of study.

*the spore of the mushroom beckons you

Most of the pages of ‘The book’ were damaged beyond repair. Some clearly had detailed lithographs of various fungi, and long descriptions which would have been of great interest, yet most were now indecipherable. But at the back of the book, spread across some thirty pages was the modern translation of a medieval ballad, which seemed somewhat incongruous to the other contents of ‘the book’. This too was damaged so that only fragments could be read. Fragments that meant little but hinted at much.

What is most strange, and thus worthy of note, are the passages that refer to our own island and events upon it. This being a medieval ballad, originally written in Middle English, then translated, and published according to the notes in the front in London in 1886. Yet it speaks of Hopeless, which implies someone from here took the tale out to the world centuries ago, or else some in the world had a way of knowing of events on the island centuries back….     

The title of the poem was also Latin ‘Domino Galoglass layci et grail’ which translates roughly as ‘The lays of Sir Gallowglass and the Holy Grail’ possibly. My Latin is less than perfect. The poem, what fragments remain’ however is in English.

Additionally, poetry is not my string point. I study fungi as a rule, but the latest research orphan is a bit of a moody sod given to reading the kind of poetry than depresses the spirit while wearing black. He writes a little as well and says the structure of the poem is, to quote him, ‘garbage, it’s like it’s just made up by someone.’

I pointed out ‘all poetry is ‘just made up by someone’. And gave him a clip round the ear.

He said ‘a two line rhyme followed by a discontented line and a hook is a bloody odd way to structure poetry’.

I threatened to dig out the birch switch if he didn’t bugger off and leave me to it.

He left. I don’t think he will last long, too gobby for one thing. I think we will have to do another study of the effects of Deaths Nightcap in tea before long. He may as well prove useful…  

In any regard, after some rather lurid passages about Sir Gallowglass, a maiden in a tower, unrequited longings and his death at the hands of a dragon or some other mythical creature, its hard to be sure as most of these sections are lost to us we arrive at a passage where the knight, apparently dead and a ghost, but not letting that keep him down, arrived at a strange shore…   

Sir Gallowglass to isle most Hopeless came

Through mist and fog and sleet and rain

When gibbous moon rises high

Then haunt doth seek the haunts cup

Mort brings no rest in hallowed halls

He seeks he cure to the woes of all

The ghost of that the lamb’s lips touched

Then haunt doth seek the haunts cup

The grail, the grail, he seeks it still

Death brings not rest beneath honours hill

Whence luna’s light doth shine

Then haunt doth seek the haunts cup

There are then several passages that follow along the same lines, something about frogs ‘In thine wisdom listen to them not’ Several obscured fragmented pages. None of which would seem to speak about Hopeless, but then a passage relates to things indigenous to the island more directly.  

Lick not the cat of dust beseech

Nor in the night potato patch reach

Whence night is dark stay home, stay home

Then haunt doth seek the haunts cup

One day the sun will shine again

And Sir Gallowglass know tis not in vain

If he but lay his hand upon the chalice, and so.

Then haunt doth seek the haunts cup

This section seems to speak of future events, of a redemption of some kind. Of a sunlit island which seems impossible to me. Then of course most of the work is obscured and illegible thanks to the salt water, there is a passage that I think reads ‘beware the trousers of ill content’ and another that has something to do with ducks, there is only one complete stanza left which is the one below.       

By pond of frogs in multitude

And towers of toads that shall not be stewed

Hide from the knight who seeks the grail

The haunt doth seek the haunts cup

It’s all a bit bizarre and I would dismiss it entirely, old though the book is some of it seems handwritten rather than printed. Transcribed carefully to look like print. It crossed my mind this may be a prank being played upon me by one of the research orphans. But this seems as inconceivable, as it is far too complex to be such a thing. But if it is genuine then some story of the island has clearly made it off the island centuries ago and then come back to us. The implications are worrying…

Also, there is a pond, well known for its frogs, in the middle of the island in some woods that according to local legend the ghost of a knight hunts there under a full moon seeking something long lost to man. Which sounds very strange so is probably true. I find myself wondering what the hell any of this has to do with mushrooms however.   

(Note from Nimue – this was written after it was pointed out to Mark that he seemed to have visited the same Frog Chapel as Dr Abbey – posted in in this tale long before Mark got involved. I’m pretty sure Mark doesn’t know about trousers of ill content but that’s trouser magic for you.)