Category Archives: Hopeless Tales

story, poetry, rumour and gossip

In which Mrs Beaten does not see a Punch and Judy show

A man set up a booth outside The Crow.

I think he is a man. He has a beard. I used to think that beards signified men, but there is a Mrs Jones who has a beard and all is now uncertainty and dismay in this regard. What hellish place is this where a person cannot put their faith in the implications of a beard?

There was a puppet show. I think I have seen such a thing before but have no memory of where, or when. The red curtains, the sausages, the crocodile. There is a meaning here. I do not remember there being so much screaming, either from the puppeteer, or the audience.

I do not remember the crocodile breaking out of the booth, and savaging someone in the front row.

I do not remember crocodiles having so many legs, or eyes.

And yet, an hour later, many of them returned to watch the whole process again. I did not stay to see if the crocodile had come back, or if new sausages had been made, or what sausages in this macabre theatre might be made of. The children, revolting beasts that they are, seemed very much to like it. I think one of them may have eaten the sausages. And the crocodile. I closed my eyes at the critical moment.

Mrs Beaten worries about tables

It is Mrs Beaten’s life philosophy that on the whole it is better to cover everything up and never to ask what is going on underneath.

We can only speculate as to the kind of life experience that has led her to this conclusion… We can also observe that while she doesn’t want to know, at the same time, she spends a lot of time thinking about the things she is clear she doesn’t want to know about.

Mrs Beaten dreams of an orphan fund

Mrs Beaten does not like children. She detests their sticky hands and snot encrusted faces, and lives in fear that some horrible, uncouth creature will touch her when she is outside. She is very glad that nature did not see fit to make her the mother of such monsters. Mrs Beaten is uncertain of the exact process leading to the presence of yet more vile children in the world. Mr Beaten never expressed a desire for children. He tended to say thing like “you are both my child and my wife.” Mrs Beaten did not find this statement creepy.

On those nights when she cannot sleep, Mrs Beaten lies in bed and thinks about solutions for children. The island seems to have rather a lot of them, and the excess ends up in the orphanage. She suspects islanders of giving away children they can no longer bear. She understands this – she would give away her own children, she feels certain. However, she has managed not to have any and she feels that other islanders aren’t doing enough in that regard. Sometimes she worries about where, exactly, all these children come from, but has been unable to imagine the mechanism. She assumes it must be rather unseemly.

Mrs Beaten wonders if she could lead a fundraiser to provide the orphanage with swimming lessons. The fundraiser is mostly to legitimise the whole process. She would give the lessons herself, she thinks. She would stand on a big rock and encourage them all to get into the sea. Some of them would probably die of cold. Some would be eaten. A few might learn to swim. As she sees it, there would be nothing but win, here.

No one really has a problem with death, she understands. It’s just that these things must be seen to be done properly. One cannot simply murder orphans for being annoying. One must have a publicly endorsed program that appears to be for some other purpose entirely.

In which Mrs Beaten is both confused and alarmed

It has come to my attention that some of the persons wearing trousers and sporting cropped hair are not in fact men at all! I had been making the perfectly reasonable assumption that anyone dressing like a man or possessed of locks that do not reach the jawline must of course be a man. However, yesterday I chanced upon three young creatures who were involved in such an indelicate conversation that the truth did not escape me! Women! In trousers! With short hair! And one of them had her hands shoved roughly into her pockets for good measure!

What next? Swaggering? How are the ladypersons of Hopeless Maine to tell if they are being courted by a proper boy or by another ladyperson? Now that I’ve started looking for this, I find I’m not at all sure who are the boys and who are the girls dressed up as boys, and who has linked arms with whom does not clarify matters at all. Could they be doing it on purpose? Why would they do that? It is most confusing.

It led me to the uneasy possibility that the reason some of the women of Hopeless Maine look so oddly proportioned is that they could be men, wearing dresses.

Then it struck me (oh, horror) that the reason Doc Willoughby always sounds as though he is putting inverted commas around the ‘Mrs’ when he addresses me, might be because he thinks I am in fact a chap wearing a dress. Oh, the shame of it! And I can hardly go round telling people that I’m not a chap wearing a dress because it will only serve to confirm whatever suspicions they now have.

Hopeless Friendship

The sloop drifted, dull brown timbers on grey waves. Its sails were rags, the portholes in the little forward cabin were dark. No hands held the wheel. And yet, it seemed to holding some sort of course. Not entirely direct and not swift, but with the cresting of each wave it drew slowly closer to Hopeless and the low earth cliff that lay to be devoured by the hungry sea.

Standing on the rank grass at the cliff edge was the pilgrim. He watched the sloop coldly. He did everything coldly these days. The warmth of life had left him. It was his own fault, he had thought that he understood the nature of the world and had been wrong. Now he was stranded between life and death and only his quest for the light at the end of the world could sustain him.

Friendship, he thought, was a peculiar name for a boat. Friendship was about warmth and laughter and human contact. There was, in his experience, little warmth or human contact with a boat. Cold loneliness had been his experience.

And every journey had to be paid for.

The ship of the weird sisters had demanded a sword in payment. The Demeter had taken every life aboard, and who knows what price the crew and passengers of the Marie Celeste had paid.

The pilgrim, in life, had always been in favour of payment in advance. This was no exception, and as he watched the boat approaching he found his thoughts driven back to another boat, on a different sea.

It had been the shortest day of winter, when the pilgrim had chartered passage on an open boat (known as a Billy Boy) from the Humber to Boston. The first Boston that is, the one in England. They had set off in the early evening from the old whaling quay at Hull and followed the coast south. It was full dark when they reached the Boston Deeps and the pilgrim began the ritual that was the true purpose of the journey. Singing loudly and joyfully, he praised the oceans and cast flowers upon the water. He spoke in rhymes of his love of the wind and water. With tears of passion in his eyes, he cried out in ecstasy.

By the time they reached the Haven, he was spent. Looking out across the marshes, to the place of the skraeings, he saw lights fly up into the sky amid strange guttural howls. The pilgrim shuddered, wondering if his gifts were not enough. But then a new sound drifted across the water. A voice, high and keen, sang an old song of the landsman who kept his faith and his promises and the pilgrim knew that his offerings had been accepted.

Now, so many years later and hundreds of miles away, the pilgrim waited for his reward. No mighty clipper, no warship, no royal barge would do for him. But instead the simple boat of a fisherman, a sloop called Friendship. It was a promise honoured, and the first spark of hope he had felt for many long days and nights.

The sloop bumped against the cliff, and the pilgrim stepped aboard…

Story by Jim Snee– art by Tom Bown

Mrs Beaten shares her views on the subject of trousers

It is a mystery to me why certain women feel that trousers are suitable attire for them. Such women have always been a puzzle to me, but they exist on this island in greater numbers. Trousers do not flatter the female form, nor do they conceal it appropriately. Instead, they can lead to rude highlighting of knees at moments of leg bending, and careless exposure of the sock, or worse yet, the ankle. What kind of woman wishes to display her ankle to all and sundry?

What is the trouser for? Do they imagine that by wearing it, they can partake of masculine power in some way? Do they wish to do things that cannot properly be done in skirts? I do not know what those things might be, having worn skirts my whole life and found them perfectly suitable for almost everything I have undertaken. I admit, that my experience of wading ashore in the aftermath of the shipwreck was a time when I felt my skirts and petticoats to be less than advantageous, but no normal person leaves the house of a morning with a view to having to deal with being shipwrecked.

There is a dignity in skirts. There is a smoothness of movement and a pleasing swish when one turns a corner. There is no unwholesome suggestion of the knee. One might imagine that beneath the skirt, a woman is not the same as a man at all. We might contain any mystery there. We may have wheels, or tentacles, or complex mechanical parts, or extra teeth. Why ruin this by wearing the trouser and dispelling uncertainty about the frequency and placement of limbs? It makes no sense to me at all.

Mrs Beaten is sick of your drama

Today I tried to speak with Frampton Jones about the exceptional presentation of his shirt collars. He was clearly not interested in my opinion which disappointed me. I assumed that a man with a good collar standard would also have more elevated manners. He was in a hurry to be elsewhere and did not handle this with grace.

People are so self involved. It’s always all about them. Here I am, trying to make positive changes for the good of one and all, and no one can even make the time to listen to me. Do they not understand how much better life would be if everyone had presentable collars? Do they not see the social and moral benefits of decent laundry? They do not.

Instead, they are always focused on some drama or another. A shipwreck. The fear of vampires. A barn on fire, a mysterious death… Do they not understand that the only way to deal with a crisis is to pretend it is of no great significance? It is the height of bad manners to press the details of one’s immediate suffering onto another human being who many then feel under some pressure to respond to it. Why can they not suffer quietly and make more effort to keep up good appearances? Where is the dignity that hides hunger and misery behind a neatly laundered curtain and puts a nice floral arrangement on the table when there is no food to put there?

I cannot decide whether this is a form of madness, or a form of laziness.

The Aunties

There are many strange and inexplicable things on the island, most of which you wouldn’t want to meet on a dark road at night, or even in weak sun at noon. There are weird beasties, worrying fogs, and innocuous-looking birds that scream. There are things that have been around as long as the island. And there are also things which have, perhaps, been around longer…

You might know them as the Agents of Change, or the Ocular Ones, or even the Aunties. Personally, they refer to themselves as Mildred, Ludmilla and Gertrude. They spend a lot of time floating around in saltwater, glaring at anything stupid enough to try eating them.

Their story, or at least a version of it, goes something like this: the island appeared. It came from somewhere. Ludmilla says it rose out of the ocean, Gertrude says it emerged from the fog, and Mildred says there was a geological phenomena involving an underwater volcano. All three agreed that it was messy and inconvenient, and for some time (a century or so) the Aunties were quietly outraged and considering how they might get rid of this lurking growly thing.

It was Gertrude who pointed out the persons.

“Well,” said Ludmilla, “I don’t know what they think they’re doing here. It’s not as if they’ll survive.” and she blinked her three eyes furiously.

“I don’t think it’s their fault,” Mildred warbled, “there’s bits of shipwreck everywhere.”

“Well that’s what you get when you sail ships close to mist-covered cursed places,” harrumphed Ludmilla.

“Oh the poor dears, they are trying,” trilled Gertrude, “look, they’re building things.”

“Bet they don’t even last a century,” said Ludmilla, and, after a pause, “That’s no way to go about building a house.”

The Autnies watched. They had a lot of eyes, after all, and the island couldn’t exactly get rid of them (even though it wanted to). It became clear that the island wasn’t letting its people go anywhere either.

If asked who started helping first, the Ocular Ones would shift and point tentacles and say things like: “I can’t very well go letting them eat that muck no can I?” or “Built his house right next to a soft spot in reality; of course I moved the whole thing!” or “Help is a strong word really, I just move resources around.” And if doing all this happened to remind the island who had been there first, well, that was merely a happy coincidence.

They did notice that, after a while, there were rather a lot more sea-beasts, some of whom thought that snacking on the Aunties was a valid life-option. The island, it seemed, was not happy with their meddling. Ludmilla, Gertrude and Mildred knew how to deal with fanged beasties though, and if they meddled a bit more and kept an eye on that nice young fisherman, well, all was well wasn’t it?

And then there was yet another beastie, sinking into the water.This beastie was different. This beastie wanted to change. And change was what the Aunties did.

Mildred made sure the nice fisherman found the now baby and took it home, and the three of them together made sure it would be mostly people-shaped. And then the Ocular Ones settled in for an interesting few years keeping an eye on the newest inhabitant.

“After all,” said Gertrude, “we’re almost like her parents now.”

“Hrrrummph,” said Ludmilla.

“Oh hush,” said Mildred, “we’ll miss all the interesting bits if you don’t quiet down.”

And they turned mobile eyes back towards the island, waiting…

Written by the entirely amazing Meredith Debonnaire. (We are fans of her work, obviously. She writes about Tantamount, which is probably a sister town with Hopeless, Maine. You can also find Angel Evans right about…here)
Art-Tom Brown